Three scholars from Leeds Beckett University are inviting chapter submissions for a new edited collection on gender and horror. The call for papers is below.
This edited collection aims to re-examine horror in an era of remakes, reboots and re-imaginings. There have been many developments in the horror genre and whilst much of it has been reliant on previous material, there are also many shifts and changes such as:
cross-over of genres (for example, teen romance paired with vampires and werewolves, or horror in space);
new formats such as Netflix, and cinema no longer being the only place we see horror;
a resurgence of stories of hauntings and ghosts;
and the popularity of ‘found footage’.
We wish to focus specifically on horror from 1995 to the present, as after a brief hiatus in the mainstream, the 1990s saw the return of horror to our screens – including our TV screens with, for example, Buffy The Vampire Slayer – and with horror and its characters more knowing than before.
We are happy for you to compare older material with newer versions, such as the recent Netflix version of The Exorcist (2016) with the original film The Exorcist (1973). The main requirement is that you interrogate whether the portrayal of gender has changed in horror – it may look like something different (more positive?) is happening, but is it?
We hope to encourage diverse perspectives and we welcome early career researchers and new voices to offer a different light on classic material, in sole- or multi-authored chapters.
We’d also like to gently remind potential authors that ‘gender’ doesn’t only apply to women, it applies to men and masculinities, and it encompasses non-binary identities and experiences, as well as issues about ‘race’, ethnicities and class.
The schedule is as follows:
You send your chapter title, 200 word abstract and brief bio by the end of May 2017.
The finalised proposal will be sent to the publisher Emerald in early summer.
Your final first draft chapter (approx 7000 words) should be sent to us by January 31st 2018 (reminder/s will be sent).
We will return any comments/revisions by the end of March 2018, and ask that you send us the final revised chapter by the end of June 2018.
The completed manuscript will be submitted in July 2018 for publication in early 2019.
Please send your chapter titles, 200 word abstracts and a brief bio to the book editors by the end of May.
If you have any queries, or would like to contribute but need to tweak the schedule, please email us.
If you are not familiar with the publisher, Emerald are an independent publisher, established by academics in 1967 and committed to retaining their independence.
And for your future reference: All hardback monograph publishing will be available in paperback after 24 months, and all books are available as ebooks. Emerald commission and cover the cost of indexing if authors don’t want to do it themselves; use professional designers for each individual book jacket; and aim to exceed the royalties of other publishers. They have international offices, but pride themselves on not being a ‘corporate machine’.
‘But history, real solemn history, I cannot be interested in. […] I read it a little as a duty, but it tells me nothing that does not either vex or weary me. The quarrels of popes and kings, with wars or pestilences, in every page; the men all so good for nothing, and hardly any women at all—it is very tiresome.’ —Jane Austen, Northanger Abbey (1818), p. 123.
Every year at Cardiff University, the Assuming Gender journal and research group invites a distinguished guest speaker to give a lecture within the broad subject of gender studies. Last year Professor Catherine Belsey delivered a lecture on ‘Women in White’ across cultures and fictions. The year before, Professor Nicola Humble offered a delightful look at gender and the literature of food. This year, Professor Diana Wallace sketched the written tradition of ‘Female Gothic Histories’. Her abstract outlined a bold range of concepts:
If the term ‘historical fiction’ is a kind of oxymoron which yokes together supposedly antithetical opposites (‘fact’ and ‘fiction’, ‘history’ and ‘literature’), then adding ‘Gothic’ into the mix complicates it further. This lecture will explore a tradition of Gothic historical fictions which stretches from Sophia Lee in the eighteenth century to Sarah Waters in the twenty-first century. Conscious that women have often been left out of traditional historical narratives, such female writers have turned to Gothic historical fiction as a mode of writing which can both reinsert women into history and symbolise their exclusion.
As the abstract suggests, Professor Wallace began her lecture by bringing together two genres that are often considered distinct: history and Gothic fiction. Dubbing historical fiction a ‘bastard genre’, she categorised it as traditionally female, and cited this as one of the reasons why fictional historiography—especially Gothic historiography—is worthy of deeper study. Wallace relied on a number of psychoanalytical concepts throughout, and she described Gothic fiction as the ‘uncanny return of the repressed past’. In a patriarchal tradition that tends to write women out of history, historical Gothic fiction potentially offers us a window into the way female writers relate to the past. It also helps us to question the distinction Walter Scott helped to establish between this genre and his own historical novels, which he describes in Waverley as being ‘more a description of men than manners’.
For each case study, Wallace explored the approach the work’s author takes to gender identity and relations. She also suggested how this might be related to the text’s depiction of history. In The Recess, as in many Gothic fictions of the time, the fates of the central female characters are in the hands of a rather sinister collection of men. In Penelope Brandling, the protagonist’s woes stem largely from patriarchal structures, rather than any single man. Mistress of Mellyn and other pulp novels of the mid twentieth century turn their gaze to the other woman. In an article appropriately entitled ‘Somebody’s Trying to Kill Me and I Think It’s My Husband’, Joanna Russ describes how such fictions enact a Freudian drama, in which the male protagonist is the Father, wrongly accused, and the other woman/first wife of the protagonist becomes the Mother, who must be destroyed in order for the Gothic heroine to achieve her goals.
At this point, Wallace was interrupted by a mysterious fire alarm—an event that was also, appropriately, to be found among the attributes of the haunted house in Sarah Waters’ work once the lecture resumed. The Little Stranger plays with all of the Gothic stereotypes and traditions outlined in the rest of Wallace’s lecture, giving us a ghost story through the eyes of an unreliable male narrator, who may or may not have committed the crimes attributed to a poltergeist. Within Gothic fiction, Wallace thus sees a progression of thought in the way gender, horror, and history are intertwined.
If the rationale of History is ultimately to remind us of everything that has happened and to take that into account, we must make the interpretation of the forgetting of female ancestries part of History and re-establish its economy. (Thinking the Difference: For a Peaceful Revolution, trans. Karin Montin, 1989, p. 110)
[Y]et I often think it odd [history] should be so dull, for a great deal of it must be invention. (Northanger Abbey, p. 123)
As part of the final chapter of my PhD thesis, which takes a fan studies approach to historical monster mashups, I’ve recently been researching audience statistics for Pemberley Digital’s various series. Pemberley Digital is an online broadcasting company that specialises in serialised YouTube adaptations of classic literature. Specifically, I wanted to know whether Frankenstein, MD, an adaptation of Mary Shelley’s Frankenstein; or, The Modern Prometheus (1818), had a different audience than their other productions. Unlike Pemberley Digital’s other shows, Frankenstein, MD represented a genre shift from drama to horror. How might this affect their viewership?
Pemberley Digital’s representatives were very happy to send over screenshots of their YouTube demographics data, which yielded some very interesting results. Below are the audience demographics for the two most popular Pemberley Digital series, The Lizzie Bennet Diaries (based on Jane Austen’s 1813 novel Pride and Prejudice) and Emma Approved (based on Austen’s 1815 novel Emma).
As you can see from the infographics, the audience for these series overwhelmingly identifies as female, and most are under the age of 24.
Unlike its other shows, Pemberley Digital produced Frankenstein, MD in cooperation with PBS Digital Studios, part of the online arm of the American Public Broadcasting Service (a free-to-view, non-profit, and largely educational media platform). This meant that while I could obtain demographics for all the extra videos produced for Frankenstein, MD (spinoff vlogs by Iggy DeLacey and Eli Lavenza) from Pemberley Digital, I would need to approach PBS Digital Studios for statistics on the main episodes. Fortunately, they too were happy to provide the information I needed.
As you can see, viewers for Frankenstein, MD content skew slightly older and identify more often as male – especially on main episodes of the series. Part of this difference in demographics is no doubt due to the diverse makeup of PBS audiences more generally. It’s likely that, due to its more diverse content, PBS Digital Studios simply has more men in its audience than Pemberley Digital, and these viewers were attracted to the show because it was broadcast on the PBS YouTube channel. The Frankenstein, MDproduction team, which is composed much more heavily of men than the average Pemberley Digital production, may also have helped skew the demographic. As a social network, YouTube users are split pretty evenly between male and female, though many gender stereotypes prevail nonetheless.
While I’m still working out what exactly this data can tell me about the audiences of historical monster mashup, it also led me to the question of who generally watches horror. Surely, as one Flavorwire list of ‘50 Must-See Horror Films Directed by Women’ points out:
Genre filmmaking has a reputation as a man’s field. That goes for audiences as well as filmmakers. To the novice, it’s easy to see why. For a long time women’s bodies have been used to titillate male adolescent horror fans — shrieking, squirming, disposable ciphers.
As it turns out, however, the audience for horror on big screen and small is not as male-dominated as one might expect. In fact, several recent studieshave suggested that it’s pretty much 50/50 (these studies tend to stick pretty strictly to a binary gender system).
Of course, this information will likely come as no surprise to scholars of the Gothic, a genre with a strong history of female readership (and viewership), but it’s worth noting that horror’s popularity with women crosses into visual media as well as textual media. In a 2003 Los Angeles Times article, Lorenza Munoz argues that female support for horror not only fuels its box office success, but ‘has revolutionized the genre’:
No marketing decision on these horror films is made without considering how to attract girls and women younger than 25, added Russell Schwartz, head of marketing for New Line Cinema, which distributed “Texas.”
“This young audience has been such a boon to movies over the past five years,” he said, noting that “Scream” and “I Know What You Did Last Summer” reinvigorated the genre and introduced it to a new generation of girls. “They can go in groups on a Friday night.
“It becomes a pack thing, the same way an action movie is a pack thing for guys.”
Weinstein, who began distributing Barker’s “Hellraiser” movies starting with the third in the series after he launched Miramax’s Dimension Films label, said Barker had to convince him that females should be targeted in the marketing campaign.
“I questioned that,” said Weinstein. “I didn’t realize that women were as big an audience as men. It’s not perception of action or violence” that draws them. “What you are selling is fright.”
[…] “The girls run the show.”
If these excerpts interest you, then I strongly recommend you check out the entire article (it’s a short read).
Of course, the fact that women make up 50% of the audience doesn’t mean that women are well represented behind the scenes of horror cinema. You may be aware that women only make up 4,7% of the Hollywood film directors in the past five years. Horror is lurking at the very back of the industry, with the crews on these films just 9% female on average. There have been numerous calls for female-led horror in the past few years, but it remains to be seen whether things will actually improve for women making horror as dramatically as it has for horror’s audiences.
In case you missed my original post on the subject, I’ve been writing regular recaps of Penny Dreadful for the Victorianist, a researcher blog with the British Association for Victorian Studies. After each episode, I talked readers through what we’d seen, reflected on what previous episodes and seasons had brought, and speculated on what was to come – sometimes with the help of various academic theories. This week, the last instalment (covering the two-part season three finale) went online.
Here’s a (largely) spoiler-free excerpt from my final post, to give you a taste of the review series as a whole:
For me, Penny Dreadful’s greatest success this season was the way it captured a sense of religious dread. With this I don’t mean the way it used religious figures or Christian iconography to signal a supernatural evil, though it does so in many cases. Instead, I’m talking about the way it explores themes of existential angst, and lets its viewers experience both the desire for salvation and the fear of damnation.
John Logan argued that Penny Dreadful ‘has always been about a woman grappling with God and faith’, but never did I expect this journey to be played out so literally. In previous seasons, even when it manifested itself more physically, viewers have always been allowed to read Vanessa’s faith and possession metaphorically, as a way for her to cope with the mental issues that have plagued her since her youth. We were never quite certain if Vanessa was possessed by a demon, or if she was her own demon.
Happy reading – and let me know what you thought of the show in the comments!
A massive ‘Thank You’ to everyone who attended Monday’s Fantasies of Contemporary Culture symposium at Cardiff University, either in person or on Twitter. I enjoyed the day (and all the papers) immensely, and feel very honoured to have been a part of it.
I’ve compiled some of the images, tweets, and Facebook posts into a (very long) Storify thread. Browse them at your leisure. Here’s how it all starts:
This week at Cardiff University, delegates gathered from around the world for the Fantasies of Contemporary Culture symposium. The event was an opportunity to explore the political and cultural functions of fantasy, in all its forms.
‘How might the fantastical characters and environments that populate our contemporary cultural landscape be informed by the experience of twenty-first-century metropolitan life,’ asked the event’s call for papers, ‘and how do such texts (in)form that experience in return?’ Delegates answered this question in many different ways, over two plenary talks, eight panel sessions, and numerous informal discussions throughout the day.
A lot of people were enthusiastic about doing this kind of thing again next year – and in fact we’ve already had a chat with a couple of delegates who might like to bring Fantasies of Contemporary Culture to their universities in the future. If we’re going to do this, however, we’d like to know what you thought of this year’s symposium.
We’ve compiled an anonymous survey of 10 questions. If you can spare the time (it should take about 2 minutes), we would love to hear your honest thoughts and points for improvement.
This post is a teaser for my weekly review series on Penny Dreadful season 3, starting this Friday (6 May) and featured over at the Victorianist. [UPDATE: You can now find my first review in all its glory at this link.]
When the first season of Penny Dreadful was announced in 2013, we were unsure what to expect. Initially, it drew comparisons to Alan Moore and Kevin O’Neil’s The League of Extraordinary Gentlemen comics, which also weave characters from classic literature into an original story. The similarity soon proved to end there, however. Trace Thurman of Bloody Disgusting recently called Penny Dreadful‘one of the best horror shows currently airing on television’, and it’s hard to argue with this assessment.
Wonderfully atmospheric and deeply unsettling, Penny Dreadful delivers its horror without straying too far into the camp and gore that have become staples of contemporary horror (though the first few episodes are relatively gruesome). This is not to say that camp and gore don’t have their place – I’ve enjoyed few shows more than Ash vs Evil Dead this year – but it’s been difficult to find a good example of finely balanced terror and suspense.
The first season draws its plot indirectly from Bram Stoker’s Dracula. Mina Murray has gone missing and her father assembles a team to search for her. As this tangential relationship might suggest, Penny Dreadful is often more interested in exploring where characters have been than where they are going. Both superficially and fundamentally, this is a show about the past, and its central characters are all running from it. Sir Malcolm Murray (Timothy Dalton) – Mina’s father – and his manservant Sembene (Danny Sapani) are scarred by their colonial experiences in Africa. Their colleague Vanessa Ives (Eva Green) has committed a terrible transgression, by which she is haunted literally, as well as metaphorically.
American gunman Ethan Chandler (Josh Hartnett) is running from his family, and naturally carries another dark secret as well. Dorian Gray (Reeve Carney) and Victor Frankenstein (Harry Treadaway) are … well … Dorian Gray and Victor Frankenstein (I won’t spoil the reveals for you). Some additional characters come and go over the course of the series’ first two seasons, all with similar stories. Will any of them be able to come to terms with who they are, and what they have done?
In the ‘last season on Penny Dreadful’ segment this week, we were reminded of the centrality of this question to the show’s overall message. ‘Do you believe the past can return?’ asks Miss Ives. ‘It never leaves us,’ replies Sembene. ‘It is who we are’. So, with the first episode of season 3 fresh off the airwaves, will the third season demonstrate a similar historical awareness? Will it continue what we loved about the first two, while also correcting some of their flaws? And to what extent can it be labelled ‘neo-Victorian’? I will be exploring these questions with each new episode, and sharing my thoughts with you on the Victorianist, starting this Friday (6 May, 2016).
In the meantime, if you’re eager for more Penny Dreadful, I highly recommend the show’s YouTube channel and production blog. Both are chock-full of engaging and informative material. Depending on your location, you can even watch the season 3 premiere for free right here.
About two weeks ago a proper trailer for the next season of Penny Dreadful was released. Various other obligations have kept me from looking at it properly, but this week I’ve finally been able to sink my teeth into it. Without further ado, then, my take on this 1-minute-and-45-second trailer.
(Note: there will be spoilers for seasons 1 and 2).
To start, you can watch the whole thing here on Penny Dreadful‘s YouTube channel:
The trailer starts out strong with a shot of the much-touted star of the series Vanessa Ives (Eva Green), before swiftly introducing us to an exciting new location (North America?):
We’re then treated to a none-too subtle shot of the moon, in case we needed a reminder that everyone’s favourite Penny Dreadful werewolf was last seen bound for the New World:
Also returning are ‘world-renowned explorer with an axe to grind‘ Malcolm Murray, (Timothy Dalton), American werewolf in London Ethan Chandler (though, as we discovered last season, that’s not his real name; played by Josh Hartnett), Dr. Victor Frankenstein (Harry Treadaway), his monstrous creation Caliban/John Clare (Rory Kinnear), the depraved Dorian Gray (Reeve Carney), and the delightful Lily Frankenstein (Billie Piper).
Newcomers to season 3 include Dr. Seward – presumably a nod to Dracula’s Jack Seward – played by Patti LuPone (who also played the cut-wife in season 2), Dr. Henry Jekyll (followed by Edward Hyde?) played by Shazad Latif, and a Native American warrior played by Wes Studi.
We can only hope that Shazad Latif and Wes Studi’s characters fare better than Sembene (Danny Sapani), who died brutally last season – in what was sadly only the last of several appearances that were apparently only designed to help move the storylines of the white characters along.
We also get to see some obligatory hints about the Showtime-level sex scenes we’ll be treated to:
Not a bad trailer by any means, but some of the things it teases are worryingly familiar to me. I’ve written before about how, despite that fact that I absolutely love the show on a personal level, on an academic one it has some issues with the way it represents monstrosity. Specifically, it capitalises on a number of the characteristics of monsters established by critical theorists, without actually delivering on most fronts. It also has a problematic relationship with its LGBTQ characters, despite show runner John Logan’s frequent linking of monstrosity and his own homosexuality.
For Judith Halberstam, while the monster always foregrounds physical difference and visibility, ‘the monsters of the nineteenth century metaphorized modern subjectivity as a balancing act’ between a series of binary oppositions, frightening precisely because they stood poised to transgress established identities and social parameters (Skin Shows, p. 1). Ultimately, despite its self-advertised exploration of identity binaries, Penny Dreadful uses monstrosity (and its Victorian setting) in a way that constructs a false sense of diversity, disturbance, and change. In its attempts to represent ‘everyone’, it instead shuts out all but the privileged minority it represents on-screen.
Rather than using the past to discuss present-day issues, as it claims, the show instead presents the issues of certain Victorian outcasts – many of whom are now far from marginalised. In a sense, then, Penny Dreadful uses its Victorian setting to reclaim monstrosity for the privileged.
In addition to the predictable issues and reveals, there are a number of scenes where I genuinely have no idea what’s going on:
I am, however, very interested to find out. With just under two months to go until the premiere of season 3, and a few months more until it’s spun out all nine episodes on broadcast television, Penny Dreadful has plenty of time to change my mind about its politics of the monstrous.
And let’s be honest – they’ve already gone a good way towards placating my non-academic brain with this shot of Timothy Dalton in a cowboy hat:
What do you think? Are you excited for the new season of Penny Dreadful?
NOTE: This review contains minor spoilers for Jane Austen’s Pride and Prejudice (1813), Seth Grahame-Smith’s Pride and Prejudice and Zombies (2009), and Lionsgate’s Pride + Prejudice + Zombies (2016). Proceed at your own risk.
Last week I finally made it to see Pride + Prejudice + Zombies, the film adaptation of a historical monster mashup that I’ve written a lot about, Seth Grahame-Smith’s mashup novel Pride and Prejudice and Zombies (2009). The venue? A Utopolis cinema in Almere, the Netherlands, complete with Dutch subtitles (about which I could probably write a whole separate blog post).
Having arrived rather late to the party, I already knew from various critical and word-of-mouth reviews that I shouldn’t expect too much from this adaptation. The problem that most critics seemed to have was that the film lacks a clear creative vision. This is a complaint I can agree with. Pride + Prejudice + Zombies simply tries to be too many things at once – horror, romance, comedy – without seemingly mastering any of these genres. Flavorwire’s Moze Halperin was wrong in predicting that the film would ‘probably get its money’ regardless, however. It’s pretty much officially a box office flop.
The acting was competent overall, though not particularly stellar considering the long line of actors who have played these roles. Sam Riley, though smouldering, is no Colin Firth, and while (for me) Lily James definitely tops Kiera Knightly in the list of best Elizabeth Bennets, her character isn’t really done much justice in this particular adaptation. (Of course, few can beat the wonderful Ashley Clements in my books, of The Lizzie Bennet Diaries) Matt Smith is the one shining exception to the general mediocrity of the performances in Pride + Prejudice + Zombies, and his portrayal of Mr. Collins (‘Parson Collins‘) may be my favourite version of the character to date. Mrs. Bennet (played by Sally Phillips) also deserves a mention.
That’s not to say the film doesn’t have its moments. The wardrobe and music were both consistently excellent, and did a brilliant job of negotiating the genre shifts between horror and costume drama. Likewise, the pop-up introduction to the zombie apocalypse that forms the film’s title sequence is wonderfully atmospheric, seamlessly blending Regency and horror aesthetics. In terms of the film itself, there were some nice visual touches and translations from page to screen. For example, the scene in which the Bennet sisters are introduced has them polishing guns rather than reading or sewing, which is passed off more subtly (and thus humorously) on screen than it ever could be on the page. A scene where Lizzy deftly plucks corpse flies from the air, kung-fu style, to the bemusement of Mr. Darcy also stands out as particularly, absurdly entertaining, as does a later scene where she and Darcy engage in both verbal and physical sparring.
Only the last of these scenes is actually to be found in Seth Grahame-Smith’s literary mashup, which brings me to another interesting point about this adaptation: it’s not actually particularly faithful to the novel it’s allegedly based on. The film version of Pride + Prejudice + Zombies features many entirely new subplots and character arcs. Sometimes this is clearly to meet the needs of a cinematic narrative, as opposed to a prose one (the final, climactic action sequence springs to mind here). Sometimes, however, the reasons for these changes are less obvious, and in a few cases simply baffling. This of course raises the question of the extent to which it is really an adaptation of Pride and Prejudice and Zombies, or actually just another zombie adaptation of Pride and Prejudice.
This seems like a good moment to raise one of the points I found particularly problematic about Pride + Prejudice + Zombies. Namely, and it’s worth noting that Wireddisagrees with me here,it may be the only Pride and Prejudice retelling I have ever seen in which Elizabeth Bennet is not really the hero. Instead, from the opening scene to the final camera pan, Pride + Prejudice + Zombies seems set on establishing Mr. Darcy as its action star. The story begins with him, he is given most of the good fight scenes, and the central conflict is between him and Wickham (Jack Huston), who is the film’s central antagonist (besides the zombie horde). This seems like a very odd choice considering the recent spate of financially and critically successful Hollywood films starring female action heroes (Mad Max: Fury Road and Star Wars: The Force Awakens spring instantly to mind). Lizzie Bennet was practically gift-wrapped, by both Austen and Grahame-Smith, as a spiritual continuation of this trend.
Likewise, the Lady Catherine de Bourgh (played by Lena Headey) barely gets any action in Pride + Prejudice + Zombies. In Grahame-Smith’s novel (if it’s even fair to compare the two texts, considering how different they actually are), she gets an epic, fighting showdown with Elizabeth, but in the film Elizabeth fights one of de Bourgh’s goons instead, while the older woman looks on. The movie is full of big talk about women ‘trained for battle, not cooking,’ but in the end it simply fails to convincingly sell me this narrative. Lizzie Bennet may have been front and centre on the film’s posters, but somehow she fails to achieve the same level of agency in the film itself.
The class politics in Pride + Prejudice + Zombies, however, are arguably much better developed in the film than they are in Grahame-Smith’s book, though even here there were a few missed opportunities. In the novel the link between the zombie plague and the lower classes is quite subtle. More so, certainly, than it is in Quirk Books’ follow-up novel Sense and Sensibility and Sea Monsters (2009). Two plotlines – the one that focuses on a besieged London, and the one involving George Wickham’s Christian zombie ‘aristocrats’ – seem specifically designed to call into question the way the upper-class characters deal with their lower-class countrymen, most of whom are now zombies (the film doesn’t bother with the book’s dainty use of the term ‘unmentionables’).
A scene in which Wickham comes to Lady de Bourgh for money to continue his zombie rehabilitation project at St. Lazarus Church is especially interesting in this regard, framing the rich as cold, uncaring individuals who would much rather just kill the poor than relinquish a single cent – even if it might mean saving England. Wickham’s obsession with money and charity completely makes sense in this context. If it weren’t for a certain deus ex machina (zombina?) near the end of the film, I would have been inclined to champion him as the film’s real hero. In any case, Darcy and Elizabeth don’t come off looking very good in the area of zombie class politics.
Overall, then Pride + Prejudice + Zombies is a flawed film in which a lengthy, troubled production process really shows in the finished product. It’s not the film I would have made, but it still has its moments. It’s just a pity there weren’t many, many more of them.
In addition to all the wonderful conferences I’m hoping to attend in 2016, I happen to be co-organising a symposium of my own, on the role fantasies play in the construction of contemporary reality. Whatever your background, discipline, or career phase, we want your abstracts (and we just want to meet you). Have a look at the call for papers below, and see if it sparks your fancy:
From the record-breaking sales of J. K. Rowling’s Harry Potter series, both in print and on film, to the phenomenal success of various forms of hyperreal ‘reality television’, contemporary Western culture seems singularly obsessed by the spectacular and the fantastic. This desire to experience other(ed) realities is also evidenced by the continued popularity of neo-historical literature and period drama, the domination of Hollywood cinema by superhero movies, and by the apocalyptic and dystopian imagery that abounds across genres and target audiences. With a long critical and cultural history, conceptualised by scholars as diverse as Tzvetan Todorov, Farah Mendlesohn, John Clute, Brian Attebery, Fredric Jameson, Lucie Armitt, and Darko Suvin, fantasy has arguably become the dominant mode of popular storytelling, supplanting the narrative realism of the nineteenth and early twentieth centuries.
Rather than attempting to define fantasy, horror, weird, or science fiction as distinct genres, we wish to take up Katheryn Hume’s expansive definition of fantasy as anti-mimetic, or as ‘any departure from consensus reality’ (Fantasy and Mimesis, 1984, p. 21), in order to engage with the broader artistic motivation to question the limits of the real. This symposium, then, will explore the political and cultural functions of such fantasies. To what extent does the impulse to create fantasy art comment back upon this ‘consensus reality’, and to what extent does it represent a separate reality? How might the fantastical characters and environments that populate our contemporary cultural landscape be informed by the experience of twenty-first-century metropolitan life, and how do such texts (in)form that experience in return?
Roger Schlobin claims that the ‘key to the fantastic is how its universes work, which is sometimes where they are, but is always why and how they are’ (‘Rituals’ Footprints Ankle-Deep in Stone’, 2000, p. 161). With this claim in mind, we invite submissions from any discipline that address the relationship between current cultural, social and political dialogues and fantasy texts – specifically ones that interrogate dominant structures of power, normativity and ideology. Suggested topics include, but are not limited to, the relationship between fantasy texts and contemporary culture through the lens of:
Theories of fantasy
Ideology and world building
Categories of monstrosity and perfection
The humanities (fantasies, futures)
Genre studies/border crossings
Age studies (childhood fantasy versus adult fantasy)
Alternate histories and retrofuturism
Postcolonial fantasy (incl. Welsh)
Nationalism and politics
Inequality and race relations
We welcome paper and panel proposals from postgraduate students, independent researchers, affiliated scholars, writers, and artists from any background or career phase. Paper proposals must be between 200-300 words; panel proposals should be between 400-500 words. Please send abstracts, including your name and e-mail, institutional affiliation (if any), and a short biography (100 words maximum), to Dr Tom Harman (HarmanTL@cardiff.ac.uk) and Megen de Bruin-Molé (DeBruinMJ@cardiff.ac.uk), using the subject line ‘CFP Fantasies of Contemporary Cultures’. The deadline for abstracts is 21 March, 2016.
The programme will include coffee/tea breaks, lunch and a wine reception. This will be covered in the registration fee (£10 for students and part-time staff, £20 for salaried staff). For additional information and updates, please consult this website, or follow us on Twitter at @cultfantasies.
Happy World Book Day (a few days late, and also only in the UK and Ireland)! This week’s post will be a short one, because I’ve got a big deadline on Friday that I should be focusing on, but I’ll try to start you off on an interesting trajectory. Naturally, the part of Book Day most people probably noticed were the pictures of book-themed costumes that popped up on social media, but the official website also shared this list of YA book trailers, citing them as ‘a brilliant way to bring books to life for audiences of all ages – and often encourage young readers to pick up a book they might not usually choose’.
I have to be honest and say that I don’t often watch book trailers, although I know there are actually a lot of good ones out there (particularly for young adult titles). Most times I don’t see the appeal of having a book visualised in that way, given that I tend to be attracted by very print-centric writing styles rather than big cinematic stories. The exception may be when I see something like this video for novel-as-mashup Jane Slayre, which advertises the book while also giving us a look at the way an author expresses themselves:
A few days ago I sent off for a copy of Seth Grahame-Smith’s new book, The Last American Vampire, which is being advertised as the sequel to Abraham Lincoln, Vampire Hunter. I would have ended up reading this sooner or later, given the subject matter, but what ultimately got me interested in having it RIGHT NOW was this book trailer:
Is this not one of the most gloriously ludicrous things you have ever seen?
Some books definitely lend themselves to trailers better than others. Perhaps the reason I enjoy watching trailers for monster mashups is that I’m half expecting each of them to be snatched up by Hollywood. It makes me curious to see how the story will play out on-screen. Maybe it’s the fact that trailer mashups have become a real art, or that I like to see book mashups tackle multimedia crossovers as well as a genre ones. Or maybe it’s just that my treasured Sunday afternoon on YouTube is the perfect stage for the silliness that is this Sense and Sensibility and Sea Monsters trailer:
Sadly Pride and Prejudice and Zombies had no book trailer (than I can find), but the video for prequel Dawn of the Dreadfuls more than makes up for that oversight:
What about you, internet? Any book trailers to recommend, or violent objections to the book trailer industry in general?